
Warna Budaya: The Kampong’s Ludruk

In Surabaya, the existence of Ludruk art is increasingly marginalized day by day. It’s evident from the difficulty of finding performances of this art form, leading many people to think that it has become extinct. Even the younger generation, who are the future bearers, are unaware of Ludruk. This critical condition for the sustainability of this art form has caused concern among Ludruk activists and lovers in the Pagesangan Subdistrict, prompting them to create a community Ludruk group, Warna Budaya Pagesangan.
Warna Budaya is a community Ludruk group. This Ludruk group has a training place or “tobong” in the Pagesangan area, Jambangan district, Surabaya city. The group was formed through the initiative of the Pagesangan neighborhood residents. They are also fully supported by local institutions, namely the Community Empowerment Institution of the Subdistrict (LPMK), and the group is led by Bambang Sugeng, who also serves as the chairman of this institution.
Seeing the concern for the Ludruk art, Bambang and the residents of Pagesangan formed this Ludruk group. This concern, in fact, bore fruit because there are now 20 actors and crew members in Warna Budaya. The number of group members shows that Ludruk art in this area is of interest to the local residents since most of its members are taken from the village’s community where this Ludruk group is based.
Although this Ludruk group was formed and filled mostly by village residents, the composition of their members also includes several art activists from other groups. This is intended to accommodate art activists in expressing their art since many Ludruk groups currently still cannot hold performances. This has caused other Ludruk artists to be unable to work in this art form anymore. Thus, this space is greatly utilized by these artists to get involved in the artistic activities of the Ludruk group Warna Budaya.
The involvement of artists from other Ludruk groups, in fact, resonates with the goal of this Ludruk group, which is the spirit to preserve the Ludruk art. They also want to reintroduce this art to their village, stemming from this Ludruk group’s concern that many children in the village are starting not to recognize Ludruk art.
In an interview, Bambang—as the chairman of the Ludruk group Warna Budaya—explained that the formation of this Ludruk group was based on the village residents’ concern for the Ludruk art that was increasingly unheard. They missed the Ludruk-style gamelan beat and its comedy. As a result, the younger generation could no longer recognize Ludruk art. From the residents’ concern for this original art of Surabaya, a desire to preserve and introduce Ludruk art to the next generation was formed.
On the other hand, compared to other Ludruk groups, this Ludruk group could still be considered very new. Most Ludruk groups were formed in the 90s, and the latest was concluded in 2016. While Warna Budaya was only formed in September 2018. However, the presence of this Ludruk group has provided ample evidence that the village, in the Arek subculture environment, longs for this art. This is demonstrated by the large community involvement, both from the audience and direct involvement in artistic activities.
However, the spirit of this Ludruk group in reviving this art is no less than that of the old Ludruk groups. From 2018 to 2019, they have performed several times, attracting a large audience, especially from the Pagesangan residents themselves, as they often perform in their village area. The crowd density attending these performances shows that Ludruk art is indeed missed by the Arek-Arek village.
In addition to the villagers’ longing for the art, the residents of Pagesangan themselves have a high enthusiasm because Warna Budaya is a Ludruk group unique to their village. This also marks the village community’s solidarity with the initiative from their own brethren. They always fully support all the artistic activities of this Ludruk group, proven by the villagers’ eagerness to always actively participate, both in terms of presence—as a form of appreciation—and involvement in the creative process.
Unfortunately, from 2020 to 2021, this Ludruk group had to pause its activities due to the Covid pandemic, forcing them to take a break. Although Warna Budaya experienced a downturn, after the decrease in virus spread, the group resumed training to regain their performance level. They always conduct training and regular meetings at their training location in the Pagesangan Subdistrict.
As Indonesia manages the pandemic better, this Ludruk group has re-emerged. They have performed three times in the last three months, holding their first performance after the pause in November. It was held in the Pagesangan Subdistrict field, attended by the Arek Institute’s accompanying team. This was the initial meeting of the accompanying team with this Ludruk group.
The performance marked the beginning of their subsequent shows. Due to the overwhelming enthusiasm for that performance, they held a second performance on December 18, 2021. At the second performance, the audience once again filled the entire venue. The seating for the audience was even full and could not accommodate other spectators, resulting in many audience members crowding and standing just to enjoy this Ludruk group’s performance.
Interestingly, the audience for this performance was not only from the Pagesangan residents, but many people from outside the village also attended. They successfully expanded their audience reach. This was possible because this Ludruk group employed a different approach from the old-style Ludruk groups. This Ludruk group leveraged the important role of social media, especially WhatsApp, to distribute their performance pamphlets from one group to another.
Additionally, this Ludruk group also succeeded in choosing a performance location. They held their second performance in a very strategic place, namely the area of Street Vendors (PKL) for religious tourism on the North side of the Al-Akbar Mosque. This simultaneously provided an economic stimulus to the surrounding merchant group. Their performance also attracted visitors to shop for snacks and drinks in the merchant area. The PKL, usually quiet of visitors on that day, had their merchandise swept clean.
In short, the presence of the Warna Budaya Ludruk group represents a phenomenal emergence and is like an oasis. This group marks the re-emergence of the village Ludruk group, which once occurred in the 90s, but at that time, it was in the form of village theater groups scattered in the Arek environment. This simultaneously heralds a new wave in Ludruk art, namely village Ludruk.

In Surabaya, the existence of Ludruk art is increasingly marginalized day by day. It’s evident from the difficulty of finding performances of this art form, leading many people to think that it has become extinct. Even the younger generation, who are the future bearers, are unaware of Ludruk. This critical condition for the sustainability of this art form has caused concern among Ludruk activists and lovers in the Pagesangan Subdistrict, prompting them to create a community Ludruk group, Warna Budaya Pagesangan.
Warna Budaya is a community Ludruk group. This Ludruk group has a training place or “tobong” in the Pagesangan area, Jambangan district, Surabaya city. The group was formed through the initiative of the Pagesangan neighborhood residents. They are also fully supported by local institutions, namely the Community Empowerment Institution of the Subdistrict (LPMK), and the group is led by Bambang Sugeng, who also serves as the chairman of this institution.
Seeing the concern for the Ludruk art, Bambang and the residents of Pagesangan formed this Ludruk group. This concern, in fact, bore fruit because there are now 20 actors and crew members in Warna Budaya. The number of group members shows that Ludruk art in this area is of interest to the local residents since most of its members are taken from the village’s community where this Ludruk group is based.
Although this Ludruk group was formed and filled mostly by village residents, the composition of their members also includes several art activists from other groups. This is intended to accommodate art activists in expressing their art since many Ludruk groups currently still cannot hold performances. This has caused other Ludruk artists to be unable to work in this art form anymore. Thus, this space is greatly utilized by these artists to get involved in the artistic activities of the Ludruk group Warna Budaya.
The involvement of artists from other Ludruk groups, in fact, resonates with the goal of this Ludruk group, which is the spirit to preserve the Ludruk art. They also want to reintroduce this art to their village, stemming from this Ludruk group’s concern that many children in the village are starting not to recognize Ludruk art.
In an interview, Bambang—as the chairman of the Ludruk group Warna Budaya—explained that the formation of this Ludruk group was based on the village residents’ concern for the Ludruk art that was increasingly unheard. They missed the Ludruk-style gamelan beat and its comedy. As a result, the younger generation could no longer recognize Ludruk art. From the residents’ concern for this original art of Surabaya, a desire to preserve and introduce Ludruk art to the next generation was formed.
On the other hand, compared to other Ludruk groups, this Ludruk group could still be considered very new. Most Ludruk groups were formed in the 90s, and the latest was concluded in 2016. While Warna Budaya was only formed in September 2018. However, the presence of this Ludruk group has provided ample evidence that the village, in the Arek subculture environment, longs for this art. This is demonstrated by the large community involvement, both from the audience and direct involvement in artistic activities.
However, the spirit of this Ludruk group in reviving this art is no less than that of the old Ludruk groups. From 2018 to 2019, they have performed several times, attracting a large audience, especially from the Pagesangan residents themselves, as they often perform in their village area. The crowd density attending these performances shows that Ludruk art is indeed missed by the Arek-Arek village.
In addition to the villagers’ longing for the art, the residents of Pagesangan themselves have a high enthusiasm because Warna Budaya is a Ludruk group unique to their village. This also marks the village community’s solidarity with the initiative from their own brethren. They always fully support all the artistic activities of this Ludruk group, proven by the villagers’ eagerness to always actively participate, both in terms of presence—as a form of appreciation—and involvement in the creative process.
Unfortunately, from 2020 to 2021, this Ludruk group had to pause its activities due to the Covid pandemic, forcing them to take a break. Although Warna Budaya experienced a downturn, after the decrease in virus spread, the group resumed training to regain their performance level. They always conduct training and regular meetings at their training location in the Pagesangan Subdistrict.
As Indonesia manages the pandemic better, this Ludruk group has re-emerged. They have performed three times in the last three months, holding their first performance after the pause in November. It was held in the Pagesangan Subdistrict field, attended by the Arek Institute’s accompanying team. This was the initial meeting of the accompanying team with this Ludruk group.
The performance marked the beginning of their subsequent shows. Due to the overwhelming enthusiasm for that performance, they held a second performance on December 18, 2021. At the second performance, the audience once again filled the entire venue. The seating for the audience was even full and could not accommodate other spectators, resulting in many audience members crowding and standing just to enjoy this Ludruk group’s performance.
Interestingly, the audience for this performance was not only from the Pagesangan residents, but many people from outside the village also attended. They successfully expanded their audience reach. This was possible because this Ludruk group employed a different approach from the old-style Ludruk groups. This Ludruk group leveraged the important role of social media, especially WhatsApp, to distribute their performance pamphlets from one group to another.
Additionally, this Ludruk group also succeeded in choosing a performance location. They held their second performance in a very strategic place, namely the area of Street Vendors (PKL) for religious tourism on the North side of the Al-Akbar Mosque. This simultaneously provided an economic stimulus to the surrounding merchant group. Their performance also attracted visitors to shop for snacks and drinks in the merchant area. The PKL, usually quiet of visitors on that day, had their merchandise swept clean.
In short, the presence of the Warna Budaya Ludruk group represents a phenomenal emergence and is like an oasis. This group marks the re-emergence of the village Ludruk group, which once occurred in the 90s, but at that time, it was in the form of village theater groups scattered in the Arek environment. This simultaneously heralds a new wave in Ludruk art, namely village Ludruk.